Six years in the making,
"The Book of Revelation", was adapted from Rupert Thomson's 1999
novel. It debuted at the Melbourne International Film Festival in July 2006 to
a sold-out audience at the Forum Theatre. Surprisingly, this controversial film
was partly financed by the Australian government, probably because of the
sociological significance, or at least that was the selling point.
The Book of Revelation”
is about a dancer who is drugged and abducted in a back alley, before being
locked up in a shipping container down by the docks. He is chained and stripped
naked while three women, their faces hidden behind masks and hoods, indulge in
mind games and power plays as they rape him, abuse him, then throw him back
into the world twelve days later, a broken man. “The Book of Revelation” is
supposed to be a psychological mystery about a man's struggle to regain his
lost self.
Daniel (Tom Long) and
his girlfriend, Bridget (Anna Torv) are the principal dancers in choreographer
Isabel's (Greta Scacchi) renowned company. In the lead up to a new show Daniel
goes out to buy cigarettes for Bridget during a break in rehearsals - and
doesn't return for almost two weeks. Frantic efforts are made
to find him, but no one knows where to look. Bridget is devastated by her
boyfriend's sudden disappearance and humiliated by the implication that Daniel
was fleeing a loveless relationship.
Twelve days after his
capture Daniel is dumped, blindfolded, on the outskirts of the city. He returns
home a shattered man. Unable to confide in Bridget or Isabel, he packs his bags
and flees. In the weeks that
follow, the events perpetrated on him by his abductors, three hooded women,
begin to be revealed. Too ashamed to seek help, Daniel embarks on a search to
discover their identity. With a few tantalising physical clues to go by his
journey turns into a sexual odyssey fuelled by the memory of his bizarre
imprisonment.
His mentor Isabel, who
has been diagnosed with a life-threatening illness, enlists the help of her
former husband Olsen (Colin Friels), a detective in the police special victims
unit. Although he manages to bring Daniel back into contact with Isabel and the
dance world, Olsen cannot bring the younger man to reveal the cause of his
suffering.
It's only when Daniel
meets Julie (Deborah Mailman), a university student whose black skin rules her
out as a suspect, that he begins to trust women again. The gentle love that
blossoms between them is abruptly shattered when Daniel thinks he sees one of
the abductors at a nightclub. He follows his suspect into the bathroom and, in
a frenzy, attacks her before realizing his mistake and running out, chased by a
group of men who proceed to beat him up. Landing in jail for his assault on the
woman, Julie contacts Olsen, and presumably, the healing process begins.
First of all, the title
doesn't work. I suppose the author of the book, Rupert Thomson, was trying to
grab people with the Biblical and Apocalyptic title. However, the title has no
connection with the content of the story. Director Anna Kokkinos said she kept
the title because she wanted to stay true to the book. But what exactly was
Daniel's revelation in this movie?
The revelation in this
film, I suppose, could refer to Daniel's loss of both innocence and self-regard
after he is sexually abused by three female abductors, but that is not really a
revelation. Ana Kokkinos said she wanted the film to force us to look at abuse
with "fresh eyes", as "human beings" instead of from either
side of a gender divide. So maybe she wanted the audience to have a revelation
after watching this film. Kokkinos particularly hoped the film provoked empathy
in men. She sought to make a movie about sexual abuse, with the roles reversed
hoping that a man being the victim might bring new insight into the
psychological and emotional toll sexual abuse can take on its victim.
Does it deliver? I think
not because I have a strong feeling that men went to see this movie not because
they want to ponder the sociological significance of the film, but rather
because the image of a man being abducted and sexually abused by women will no
doubt arouse the submissive nature in man. It is the femdom elements that will
appeal to the male audience, not the feminist goal of starting a dialogue about
rape and sexual abuse.
There are moments of
power play in the rape/ abduction scenes that are truly interesting, like when
Daniel is forced to jerk-off in front of the women while he watches one of the
women masturbate in front of him, or when he is masturbated by force by one of
his female captors, or when he is raped by a strap-on by another one of his
abductors while he is chained to the floor.
This is heavy-duty stuff
for a so-called mainstream movie but I must warn those interested in femdom
that these sex scenes are rather short, and they're revealed through a series
of flashbacks.
The scenes of Daniel's
captivity make up about 15 minutes in the nearly two hour movie and there are
really only four brief sex scenes, the three I mentioned above and one where
all three women suck Daniel's cock against his will, shown via a shadow on the
wall, the short cut aways and the fading in and out giving the impression that
the hooded women abused Daniel this way for a long extended time, making the
experience humiliating and not pleasurable. (If only Daniel were into femdom,
his ordeal would have been twelve days of pure bliss. All the same, the movie
is about abuse and not femdom).
After he is released by
his captors, Daniel begins to seek the three hooded women who abducted him,
humiliated him, degraded him and sexually abused him. Because they wore hoods
and masks, Daniel never saw their faces, however all three had identifiable
marks on their bodies. One woman had a birth mark on her ass, one woman had a
tattoo and another woman had a small circle on her breast. Daniel sleeps with
as many women as he can, hoping he can find at least one of his captors. He
sleeps with a lot of women, by the way.
Naturally, no one would
believe Daniel’s story (a handsome heterosexual man captured by three young
women and forced to have sex with them) and he knows this, thus he keeps the
incident to himself, eventually only telling the police and his girlfriend. The
police laugh when Daniel tries to tell them what happened.
Why do these women need
to humiliate and degrade him? No doubt the director Ana Kokkinos wants us to
ask this question but we are not provided with many clues towards an answer.
All we are told by the hooded women is "it is for our pleasure" and
"most men would pay to be in your position".
It does sound like every
man’s fantasy, doesn’t it? And that is why, in my opinion, Kokkinos ultimately
fails in her goal that such a role reversal in the film will bring new insight
to the subject of sexual abuse. If a woman were to be treated the way Daniel
was by three men, the audience would be shocked and would be rooting for the
woman to gain justice and retribution. But a man that is used for the sexual
pleasure of three women cannot overcome the femdom elements and the ever
popular male fantasy to be dominated by women. Despite the films attempt to
show the great emotional pain that Daniel struggles with throughout the film,
most of the men that were interviewed after viewing this movie, and
surprisingly a large number of women, said they had trouble being sympathetic
toward Daniel.
This makes me wonder if
perhaps Anna Kokkinos did not stumble upon an important sociological discovery
after all. Perhaps the significance of this film in the end is not what takes
place on the screen but how the audience received it. Abuse is wrong and
immoral, no matter who is abusing who, and all sex must always be safe, sane
and consensual. However, that does not change the fact that some men went to
see this film purely because of the potential femdom scenes of a man being
abducted, bound and used for the sexual pleasure of women. And women, by their
own admission after seeing this film, did not experience the same kind of
discomfort watching a man being raped by women that they do when they see a
woman who is raped by a man. These are interesting sociological truths that
this movie brings to the forefront, whether that was its goal of not.
As far as the quality of
the movie, the acting is good in parts but the slow movement of the film makes
it drag to the point of being boring in segments. Tom Long (Daniel) gives a
rather interesting, and at times, wonderful performance. However, I thought he
tried too hard at times to look pained. Anna Torv's performance as his
gilrfriend is flat, her character is underwritten and her impassive good looks
convey little but emptiness. Deborah Mailman puts in a good performance in a
small role as the girl who helps Daniel recover from his ordeal. Greta Scacchi
was excellent as the ballet director confused by her lead's sudden
disappearance and subsequent dramatic change in personality.
The melodramatic
soundtrack got on my nerves at times and I think the movie could not decide if
it wanted to be artsy or did it want to appeal to a wider audience. I think
when a movie tackles a subject that is primarily about sex, it is only natural
for the film makers to try to overcompensate in other areas, being afraid that
the film will be branded as soft porn. With scenes showing masturbation and
strap-on sex one can understand the director's desire to go for a more artistic
tone. But in my opinion, this movie would have been more powerful if we could
have seen more about those twelve days when Daniel was the helpless victim to
the sadistic and sexual whims of three women.
It is my understanding
that the book did a much better job in portraying the sexual and psychological
interactions between Daniel and his captors during those twelve intense days of
his captivity. Rupert Thomson even manages to give the reader insight into the
rivalries between the three women. Little of this is present in the film.
This movie is hard to give
an overall rating because while I cannot say that I enjoyed it, the film was
mesmerizing in parts and I think there is enough there to provoke thought and
discussion. I think people who are into femdom will enjoy the brief scenes of
Daniel’s captivity, especially the strap-on scene where a naked woman wearing a
mask has her way with a man who is shackled to the floor.
Another interesting thought I had when I watched this film, and in particular the scenes of Daniel’s captivity, is how a woman can dominate a man with her eyes. Most of the time these three women were dressed almost like Monks or Islamic women who live under strict Patriarchal societies. The purpose was to hide their identity from their victim, but I found a sexiness and a dominance when the camera would show the women’s eyes as they were having their way with their male victim.
The eyes are truly windows to the soul and when you cover the female up and are forced to only look her in the eyes, one can almost see the entire female nature, the Dominator and the Nurturer, radiating from her at the same time. I think submissive men who watch this film will find their submission stirred from viewing the eyes of these women, with the knowledge that they are dominating, humiliating and abusing a man. I hope to read the book in the future.
Rating: 3 out of 5 stars
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